I remember a news story, some time ago, about a young man who was beaten to death with a baseball bat at a local shopping mall. A number of bystanders, watching the horrific crime, had chosen not to come to his aid. No one was willing to take the risk!
At what point should we be willing to risk our safety for the sake of others? Who would we be willing to die for: our children, a stranger, God, our enemies? Jesus died for His enemies! Life is a risky enough business on its own. We don't need to make it worse by helping to increase the risk? Do we?
Choosing to be a follower of Jesus carries a higher level of risk than most are prepared to accept. It has been said of Christianity that it has not been tried and found wanting but rather it has been found difficult and not fully tried. But I believe that choosing not to follow Jesus is a far riskier choice, not necessarily in the short term but definitely in the long run.
As Christians, I believe that the risk is ultimately worth it because we were made to live in a loving relationship with God and with each other. We were made for a trinitarian life in community with unity and diversity. We need a relationship with God in order to be truly fulfilled, to enjoy the "real life" He intends for us. Are we willing to risk living our life without God?
In 2nd Chronicles, Chapter 24, Zechariah was willing to risk his life in order to advance God's kingdom. He prophesied against the idolatry of King Joash and his people. They swiftly answered Zechariah by stoning him to death in the temple court. This was his reward for attempting to bring the people back to God. It obviously hit at sore spot.
Revelations, Chapter 11, reveals that the world will hate God and His two witnesses. Because they risk preaching the good news concerning Jesus they will be killed and dishonoured by a celebrating world who will refuse them a proper burial. But I think the risk is worth it. The pain is worth the gain:
a) The witnesses will be resurrected and taken up to be with God.
b) The kingdoms of the earth will become the kingdoms of our Lord.
c) God will reign forever
d) God's servants, all those who fear (honour and respect) His name - great and small, will be rewarded.
In Chapter 10 of John's Gospel, Jesus speaks about the shepherd and his sheep. It is interesting to note that the shepherds, from the near eastern countries, do not drive their sheep from behind. They lead their sheep. They are out front calling back to them, showing them the way.
Jesus is the ultimate risk-taker and the ultimate good shepherd. He leads in front of us by way of a sacrificial life. He says the good shepherd is willing to lay down His life for His sheep. Once we know the shepherd and follow Him no one can snatch us out of His hands. The risk is definitely worth it! Nothing can separate us from the love of God (Romans, Chapter 8, Verses 31 to 39).
Monday, December 29, 2008
Influence?
A few years ago we attended a remembrance service for a good friend. His life had been one of reaching out to others and in particular to a young man who at 18 years of age had been sent to prison for murdering a 16 year old girl. His influence upon this boy's life and the lives of everyone he invited to support this young person is beyond measure.
The unique thing about this remembrance service was that our friend was in attendance. We had a funeral for him before he passed away. Fragile and weak because of his cancer, he smiled as people came to the front of the church to thank him for his influence upon their lives and the lives of so many others.
One speaker really struck a cord with the hundreds of people sitting in the pews. She opened her tribute to our friend with a request, "If you remember who won the Oscar for Best Actor ten years ago please raise your hand?" Only a couple of hands went up. "If you remember who won the Super Bowl seven years ago please raise your hands?" A few more hands went up. "Do you remember a sports coach who gave you some extra attention and helped improve your game?" Over half of the crowd put up their hands. "Do you remember the name of your favourite teacher who made a significant impact on your life? Almost all the hands went up. Her point was easily understood and obviously applied to our friend who was being honoured. Fame is fleeting. "Real Life" is about relationships. "Real Life" involves being influenced and being influential within a network of loving, forgiving, and compassionate relationships. It starts with our relationship with God and overflows into our relationships with others. The Bible calls this living body of relationships the "Kingdom of God".
Abraham is the father of this "Real Life". God blessed Abraham (God was a good influence upon him) so that he and his decendants could be a blessing (a good influence) upon the whole world. What started with Abraham was completed in Jesus. Through trust and faith in Jesus we have full access to this "Real Life" or "Eternal Life" as the Bible calls it. There is no other person in all of history who can match the influence of Jesus. No other faith offers what God has done for us through Jesus: (1) He lived on earth as God-the-Son, as God-with-us. (2) Through His death and resurrection He overcame the destructive power of sin. (3) He was victorious over death, and (4) He is willing to enter into our hearts and take up permanent residence. If we open the door and invite him in He will raise us up to new life - to "Real Life" with Him forever.
No other faith in the world accomplishes what Jesus does for us. The acronym "L. O. V. E." helps me to remember this: Lived as God-with-us, Overcame sin, Victorious over death, and Enters into our hearts.
The unique thing about this remembrance service was that our friend was in attendance. We had a funeral for him before he passed away. Fragile and weak because of his cancer, he smiled as people came to the front of the church to thank him for his influence upon their lives and the lives of so many others.
One speaker really struck a cord with the hundreds of people sitting in the pews. She opened her tribute to our friend with a request, "If you remember who won the Oscar for Best Actor ten years ago please raise your hand?" Only a couple of hands went up. "If you remember who won the Super Bowl seven years ago please raise your hands?" A few more hands went up. "Do you remember a sports coach who gave you some extra attention and helped improve your game?" Over half of the crowd put up their hands. "Do you remember the name of your favourite teacher who made a significant impact on your life? Almost all the hands went up. Her point was easily understood and obviously applied to our friend who was being honoured. Fame is fleeting. "Real Life" is about relationships. "Real Life" involves being influenced and being influential within a network of loving, forgiving, and compassionate relationships. It starts with our relationship with God and overflows into our relationships with others. The Bible calls this living body of relationships the "Kingdom of God".
Abraham is the father of this "Real Life". God blessed Abraham (God was a good influence upon him) so that he and his decendants could be a blessing (a good influence) upon the whole world. What started with Abraham was completed in Jesus. Through trust and faith in Jesus we have full access to this "Real Life" or "Eternal Life" as the Bible calls it. There is no other person in all of history who can match the influence of Jesus. No other faith offers what God has done for us through Jesus: (1) He lived on earth as God-the-Son, as God-with-us. (2) Through His death and resurrection He overcame the destructive power of sin. (3) He was victorious over death, and (4) He is willing to enter into our hearts and take up permanent residence. If we open the door and invite him in He will raise us up to new life - to "Real Life" with Him forever.
No other faith in the world accomplishes what Jesus does for us. The acronym "L. O. V. E." helps me to remember this: Lived as God-with-us, Overcame sin, Victorious over death, and Enters into our hearts.
Blessings & Curses
Our words and actions will always have some form of impact on both ourselves and the world around us. If we speak or act rebelliously or on impulse, neglecting God’s good counsel, the resulting consequences, like a curse, can haunt us forever. God has our best interests at heart. He desires and wishes only the best for His children.
I remember one occasion when the aggravating behavior of my youngest brother pushed me to my breaking point. Without thinking, I lashed out with a back-hand across the side of his head. Unfortunately, the watch I was wearing left a gash and drew blood as he fell to the floor. The blow was dangerously close to his temple. The outcome could have been far more serious if the point of impact had been slightly lower. It was frightening to realize that my unchecked temper could have easily cursed my whole future.
The Curse of Sin - In 2 Chronicles, Chapter 21 – King Jehoram murders all his brothers because of the potential threat to his throne. In order to consumate an alliance with Israel he marries the daughter of Ahab against God’s wishes. He also leads Judah into spiritual harlotry through the worship of other gods. As a result he receives a terminal illness as part of God’s judgment. But like a curse, the consequences of his sin extend far beyond himself. Jehoram’s southern kingdom of Judah experiences military loses and is ravaged by the enemy. His capital city is taken and the palace plundered. His children are killed and he is buried without honour after finally succumbing to his illness.
A Blessing for the Faithful – In Chapter 9 of Revelation – those who put their faith in Jesus will be sealed by God (a mark of His blessing) to protect them from the coming judgment. It is beyond belief that many of the unprotected (who manage to escape death in this situation) will remain stubbornly defiant and refuse to repent of their murders, sorcery, sexual immorality, and theft. Rebellion against God will translate into a cursed existence without Him, now and beyond this life. The choice is ours. God will not turn away anyone who turns to Him through Jesus.
God’s Word Spells It Out – The scroll described in Zechariah, Chapter 5 represents the “Word of God” which spells out potential blessings and curses. Through His word God is letting us know that sin has consequences; sin leads to separation from God; sin leads to death. I am so thankful that God-the-Father has overcome sin and death through Jesus God-the-Son!
The Ultimate Blessings - In John, Chapter 8 - Jesus describes the ultimate blessings for those who put their trust in Him. He says, "I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed." He also declares that anyone who keeps His word will never see death!
I remember one occasion when the aggravating behavior of my youngest brother pushed me to my breaking point. Without thinking, I lashed out with a back-hand across the side of his head. Unfortunately, the watch I was wearing left a gash and drew blood as he fell to the floor. The blow was dangerously close to his temple. The outcome could have been far more serious if the point of impact had been slightly lower. It was frightening to realize that my unchecked temper could have easily cursed my whole future.
The Curse of Sin - In 2 Chronicles, Chapter 21 – King Jehoram murders all his brothers because of the potential threat to his throne. In order to consumate an alliance with Israel he marries the daughter of Ahab against God’s wishes. He also leads Judah into spiritual harlotry through the worship of other gods. As a result he receives a terminal illness as part of God’s judgment. But like a curse, the consequences of his sin extend far beyond himself. Jehoram’s southern kingdom of Judah experiences military loses and is ravaged by the enemy. His capital city is taken and the palace plundered. His children are killed and he is buried without honour after finally succumbing to his illness.
A Blessing for the Faithful – In Chapter 9 of Revelation – those who put their faith in Jesus will be sealed by God (a mark of His blessing) to protect them from the coming judgment. It is beyond belief that many of the unprotected (who manage to escape death in this situation) will remain stubbornly defiant and refuse to repent of their murders, sorcery, sexual immorality, and theft. Rebellion against God will translate into a cursed existence without Him, now and beyond this life. The choice is ours. God will not turn away anyone who turns to Him through Jesus.
God’s Word Spells It Out – The scroll described in Zechariah, Chapter 5 represents the “Word of God” which spells out potential blessings and curses. Through His word God is letting us know that sin has consequences; sin leads to separation from God; sin leads to death. I am so thankful that God-the-Father has overcome sin and death through Jesus God-the-Son!
The Ultimate Blessings - In John, Chapter 8 - Jesus describes the ultimate blessings for those who put their trust in Him. He says, "I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed." He also declares that anyone who keeps His word will never see death!
A Spiritual War
At weaker moments, I am sometimes overwhelmed by the evil and darkness in our world. What does the future hold for our children and our grandchildren? At times I travel dangerously close to the darkness and despair of a world where many cannot see the light. As a candle drives away the darkness, God gives me hope that drives away despair. The battle lines have been drawn. A spiritual war is raging. It is a battle for the heart and for the mind. But thanks be to God, who fights for us. I have the certainty that His light has overcome the darkness and victory is assured.
Calling in the reinforcements! - With the threat of an attack from Edom in 2 Chronicles, Chapter 20 - Jehoshaphat calls for national prayer and fasting to seek God's guidance. In his prayer he acknowledges: (a) God's sovereighty, (b) God's covenant promise, (c) God's presence, (d) God's goodness, and (e) most importantly - their utter dependence on God. God delivers them from the attack saying, "Do not be afraid. The battle is not yours, but God's!
Officers in God's army - In Chapter 19 Jehoshaphat appoints "Judges" throughout all of Judah. They are to judge on God's behalf with: (a) courage, (b) loyal hearts, (c) no partiality, (d) no acceptance of bribes, and (d) no injustice. Jehoshaphat was well aware of the "internal enemy" - the sin that is in everyone's heart as well as the "external enemy" - that old serpent, who is the prince of this world and commander of a vast army of darkness.
Questioning our Commander's judgement? - In Revelation, Chapter 8 the trumpets annouce God's impending judgements. The first four trumpets sound out warnings concerning the destruction of one third of the earth's ecology. Some parts of His battle plan do not make sense to the rank and file but appear to be an essential strategy for softening the hardness of heart that prevents many from enlisting in God's army. There is no conscription, no compulsory service as a soldier of salt and light. God respects the free-will of every person.
God's Strategic Battle Plan - In Chapter 4 of Zechariah we are priviledged to enter the "Situation Room" were God's battle plan is revealed. Much of His strategy was "encoded" in case it fell into enemy hands. With the support of special forces, Joshua and Zerubbabel will overcome the great mountain of sin and death by bringing forth the capstone - the weapon of mass-salvation to be deployed in an massive explosion of grace and love that will shatter the forces of darkness (See Battle Plan document below marked Zechariah, Chapter 4).
In the attached sketch I have taken some artistic license by not showing two olives trees. Instead, I have drawn only one tree with the two branches referred to in Verse 12. Jesus (God-the-Son) is the Father's weapon of mass-salvation. In Jesus we find both a priest and a prince who becomes the "Lamb of God and the "Lion of Judah". He is revealed to both Jew and Gentile through the law and the gospel, the old and the new testaments, Joshua and Zerubbabel, Moses and Elijah. The buring olive oil represents the light, warmth, and fire of the Holy Spirit whose seven flames burn brightly within the heart of the body of Christ - which is the Church.
Descension in the Ranks - In John, Chapter 7 it is surprising to find descension and lack of faith among Jesus' own family. His brothers, along with many of His followers, were expecting a warrior Messiah who would crush the occupying Roman army and throw off the yoke of oppression. Initially there were many deserters from the ranks. They could not support a "love-your-enemy" Messiah who advocated "turning-the-other-cheek" rather than striking with the sword. It was not until after the secret weapon was revealed (the resurrected Christ) that his brothers, along with many who had fallen away, put their trust and faith in Jesus.
Calling in the reinforcements! - With the threat of an attack from Edom in 2 Chronicles, Chapter 20 - Jehoshaphat calls for national prayer and fasting to seek God's guidance. In his prayer he acknowledges: (a) God's sovereighty, (b) God's covenant promise, (c) God's presence, (d) God's goodness, and (e) most importantly - their utter dependence on God. God delivers them from the attack saying, "Do not be afraid. The battle is not yours, but God's!
Officers in God's army - In Chapter 19 Jehoshaphat appoints "Judges" throughout all of Judah. They are to judge on God's behalf with: (a) courage, (b) loyal hearts, (c) no partiality, (d) no acceptance of bribes, and (d) no injustice. Jehoshaphat was well aware of the "internal enemy" - the sin that is in everyone's heart as well as the "external enemy" - that old serpent, who is the prince of this world and commander of a vast army of darkness.
Questioning our Commander's judgement? - In Revelation, Chapter 8 the trumpets annouce God's impending judgements. The first four trumpets sound out warnings concerning the destruction of one third of the earth's ecology. Some parts of His battle plan do not make sense to the rank and file but appear to be an essential strategy for softening the hardness of heart that prevents many from enlisting in God's army. There is no conscription, no compulsory service as a soldier of salt and light. God respects the free-will of every person.
God's Strategic Battle Plan - In Chapter 4 of Zechariah we are priviledged to enter the "Situation Room" were God's battle plan is revealed. Much of His strategy was "encoded" in case it fell into enemy hands. With the support of special forces, Joshua and Zerubbabel will overcome the great mountain of sin and death by bringing forth the capstone - the weapon of mass-salvation to be deployed in an massive explosion of grace and love that will shatter the forces of darkness (See Battle Plan document below marked Zechariah, Chapter 4).
In the attached sketch I have taken some artistic license by not showing two olives trees. Instead, I have drawn only one tree with the two branches referred to in Verse 12. Jesus (God-the-Son) is the Father's weapon of mass-salvation. In Jesus we find both a priest and a prince who becomes the "Lamb of God and the "Lion of Judah". He is revealed to both Jew and Gentile through the law and the gospel, the old and the new testaments, Joshua and Zerubbabel, Moses and Elijah. The buring olive oil represents the light, warmth, and fire of the Holy Spirit whose seven flames burn brightly within the heart of the body of Christ - which is the Church.
Descension in the Ranks - In John, Chapter 7 it is surprising to find descension and lack of faith among Jesus' own family. His brothers, along with many of His followers, were expecting a warrior Messiah who would crush the occupying Roman army and throw off the yoke of oppression. Initially there were many deserters from the ranks. They could not support a "love-your-enemy" Messiah who advocated "turning-the-other-cheek" rather than striking with the sword. It was not until after the secret weapon was revealed (the resurrected Christ) that his brothers, along with many who had fallen away, put their trust and faith in Jesus.
Life Changing Moments
Erwin McManus says that daily choices are the most spiritual things we do. In only a moment our words, actions, or decisions can change our lives, sometimes in radical ways:
1) Pride-Filled Moments - On three separate occassions I have had nervous breakdowns. They occurred when my depression problems were aggrevated by my stubborness, long working hours, and a reluctance to say "No" to the demands of others. The stress of work combined with too many outside commitments would send me into a downward spiral. Excluding God from my decision making and proudly relying on my own strength was my undoing.
2) Repentent Moment - Admitting that I was a rebel against God and needed His love, forgiveness, and friendship was the major turning point in my life. Believing, trusting, and inviting Jesus into my heart was the greatest "life changing" moment I have ever experienced.
3) Self-Reliant Moment - In 2 Chronicles, Chapter 18 - King Ahab of Israel is determined to go to war against Ramoth Gilead in spite of God's warning through the prophet Micaiah. This moment of self-reliance results in Ahab's death on the battlefield.
4) God-Trusting Moments - In Chapter 7 of Revelation we see that God's people, those who put their trust in Jesus, will be given a mark to protect them from God's final judgements. The Lamb of God will shepherd them and lead them to living fountains of water. God will wipe away every tear from their eyes.
5) Steadfast Moments - We can remain steadfast in times of trouble because of our faith and hope in God. This can help guard against decisions based on doubt or despair. Our trust in Him is validated by Zechariah's prophecy made centuries before the birth of Christ. In Chapter 3, God says through His prophet, " For behold, I am bringing forth My Servant the BRANCH. . . . . . . and I will remove the iniquity of the land in one day." God is faithful! God is in control!
6) Moment of True Understanding - In John, Chapter 6 - After being rejected by many of His followers Jesus asks his disciples, "Do you also want to go away?" Peter, in a moment of perfect clarity and understanding (through the Holy Spirit), answers Jesus, "Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God."
1) Pride-Filled Moments - On three separate occassions I have had nervous breakdowns. They occurred when my depression problems were aggrevated by my stubborness, long working hours, and a reluctance to say "No" to the demands of others. The stress of work combined with too many outside commitments would send me into a downward spiral. Excluding God from my decision making and proudly relying on my own strength was my undoing.
2) Repentent Moment - Admitting that I was a rebel against God and needed His love, forgiveness, and friendship was the major turning point in my life. Believing, trusting, and inviting Jesus into my heart was the greatest "life changing" moment I have ever experienced.
3) Self-Reliant Moment - In 2 Chronicles, Chapter 18 - King Ahab of Israel is determined to go to war against Ramoth Gilead in spite of God's warning through the prophet Micaiah. This moment of self-reliance results in Ahab's death on the battlefield.
4) God-Trusting Moments - In Chapter 7 of Revelation we see that God's people, those who put their trust in Jesus, will be given a mark to protect them from God's final judgements. The Lamb of God will shepherd them and lead them to living fountains of water. God will wipe away every tear from their eyes.
5) Steadfast Moments - We can remain steadfast in times of trouble because of our faith and hope in God. This can help guard against decisions based on doubt or despair. Our trust in Him is validated by Zechariah's prophecy made centuries before the birth of Christ. In Chapter 3, God says through His prophet, " For behold, I am bringing forth My Servant the BRANCH. . . . . . . and I will remove the iniquity of the land in one day." God is faithful! God is in control!
6) Moment of True Understanding - In John, Chapter 6 - After being rejected by many of His followers Jesus asks his disciples, "Do you also want to go away?" Peter, in a moment of perfect clarity and understanding (through the Holy Spirit), answers Jesus, "Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God."
Hearing-Hope / Deafness-Despair
I was spiritually deaf until my early twenties. Thinking back, prior to that time, I can remember hearing faint rumours of something more. C.S. Lewis writes about a yearning in our hearts for a different place - another country. John Eldridge writes about hearing distant trumpets from the battlements of eternity. As a child I recall my attempts to listen and talk to God. As a teenager I kept feeling a tug, catching a glimpse, or hearing a whisper regarding the possibility of an "authentic life" where I could reach out beyond myself. It was at age 24, when God helped me to hear and believe in Him, that hope for this "real life" became a reality.
In 2 Chronicles, Chapter 17 - Jehoshaphat becomes King after Asa and walks in the ways of King David. He was willing to hear what the Lord was saying and faithfully took action because his hope was in God. He removes the high places and wooden idols. He also sends out teachers, into all of Judah, so his people can hear the word of God from the "Book of the Law" rather than putting false hope in wooden gods.
In Chapter 6 of the Book of Revelation we are made aware of the danger of spiritual deafness and the despair it will cause. Some interpret that the "Rider on the White Horse" represents a time of false peace. The world will be deaf to the truth. They speculate that this Antichrist will conquer the unsuspecting world through deceitful covenants and agreements. In the name of peace and security, it will be a bloodless coup without war. This counterfeit messiah will manipulate the world through false hope and bring only despair.
Later in Chapter 6, due to the cosmic disturbances of the Sixth Seal, many of the earth's leaders, warriors, and wealthy (who were deaf to the warnings) will try to hide from God's judgement. They will be overpowered with fear and despair.
In Zechariah, Chapter 2 - We hear an angel explain that the new Jerusalem will become so large it will extend beyond any normal walls. Instead there will be walls of fire - God's divine protection. God's glory, reflected in His Son, will dwell in the midst of this heavenly Jerusalem. We also hear these words of encouragement, " Be silent all people, before the Lord, for He is aroused from His Holy Habitation" C.S. Lewis echos these hopefilled words in the Chronicles of Narnia, "Aslan is on the move!" Their is good reason for the hope that we have in the mighty Lion of Judah!
In 2 Chronicles, Chapter 17 - Jehoshaphat becomes King after Asa and walks in the ways of King David. He was willing to hear what the Lord was saying and faithfully took action because his hope was in God. He removes the high places and wooden idols. He also sends out teachers, into all of Judah, so his people can hear the word of God from the "Book of the Law" rather than putting false hope in wooden gods.
In Chapter 6 of the Book of Revelation we are made aware of the danger of spiritual deafness and the despair it will cause. Some interpret that the "Rider on the White Horse" represents a time of false peace. The world will be deaf to the truth. They speculate that this Antichrist will conquer the unsuspecting world through deceitful covenants and agreements. In the name of peace and security, it will be a bloodless coup without war. This counterfeit messiah will manipulate the world through false hope and bring only despair.
Later in Chapter 6, due to the cosmic disturbances of the Sixth Seal, many of the earth's leaders, warriors, and wealthy (who were deaf to the warnings) will try to hide from God's judgement. They will be overpowered with fear and despair.
In Zechariah, Chapter 2 - We hear an angel explain that the new Jerusalem will become so large it will extend beyond any normal walls. Instead there will be walls of fire - God's divine protection. God's glory, reflected in His Son, will dwell in the midst of this heavenly Jerusalem. We also hear these words of encouragement, " Be silent all people, before the Lord, for He is aroused from His Holy Habitation" C.S. Lewis echos these hopefilled words in the Chronicles of Narnia, "Aslan is on the move!" Their is good reason for the hope that we have in the mighty Lion of Judah!
Saturday, December 20, 2008
Affairs of the Heart
The tough times in my life have ultimately been an enormous blessing, not in themselves, but because of the way God could use them to help transform my heart. Rather than closing up my heart with guilt, bitterness, cynicism, or despair these hardships opened my heart to a stronger reliance on God to provide forgiveness, encouragment, strength, and hope.
Hardship has a way of breaking you down and exposing who you really are. It can bring out the best in a person and, as in my case, it can also bring out the worst. Over the past 30 years I have had three nervous breakdowns, depression problems, and six years of working away from home and family. Along with these issues, I also had the normal pressures of providing for my family and the responsibilities of trying to be an adequate husband and father.
The affairs of my heart have gone something like this - a heart that was selfish, arrogant, stubborn, and blind gradually changed to a heart that was softened, broken, ripe for change, repentant, grateful, trusting, forgiven, hopeful, teachable, satisfied, gracious, and ultimately a servant's heart. It was during the "repentant, grateful, and trusting" stage that I opened the door of my heart to Jesus and invited Him to come in. But even before I extended him that invitation I now see, in retrospect, that His Spirit had already been preparing my heart to make it suitable for Him to move in. Verse 20 from Revelation, Chapter 3 helps explain this pivital point in my relationship with God. Jesus says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will go in and eat with him, and he with me"
1) Stubborn Hearted - In 2 Chronicles, Chapter 16 - King Asa of Judah becomes angry when Nanani the prophet informs him that reliance on the King of Syria, rather than relying on God, will expose Asa to God's punishment. Asa's stubborn heart prevents him from seeking God, even when he becomes seriously ill, which eventually results in his death.
2) Hopeful Hearts - When John wrote the book of Revelation one of his prime concerns was to give hope and encouragement to the first century Christians who were experiencing harsh persecution. In Chapter 5, people are weeping because there is no one to open the scroll. But suddenly hope shines through when they are told that Jesus - the "Lion of Judah" can open the scroll and will usher in the victorious conclusion of His plan for salvation.
3) Repentant Hearts - In Zechariah, Chapter 1, God says through His prophet, "Return to me and I will return to you." This is a call for a change of heart - for hearts of repentance. The period of exile for God's people had broken and softened their hearts, making them ripe for repentance. God's people, as they returned to Jerusalem, were hungry for an improved relationship with God who had been angry with them for 70 years.
4) Forgiven Heart - The Samaritan Women (who Jesus speaks with in John, Chapter 4) is forced to come to the well in the heat of the day because she is shunned by the other women. She has been married five times and is now living with a man. It was the custom that men did not speak publically with women and Jews did not speak to Samaritans. But Jesus, who tells her that he is the Messiah, smashes through these social barriers and offers her the thirst quenching water of His love and forgiveness to sooth her guilt ravaged heart.
Hardship has a way of breaking you down and exposing who you really are. It can bring out the best in a person and, as in my case, it can also bring out the worst. Over the past 30 years I have had three nervous breakdowns, depression problems, and six years of working away from home and family. Along with these issues, I also had the normal pressures of providing for my family and the responsibilities of trying to be an adequate husband and father.
The affairs of my heart have gone something like this - a heart that was selfish, arrogant, stubborn, and blind gradually changed to a heart that was softened, broken, ripe for change, repentant, grateful, trusting, forgiven, hopeful, teachable, satisfied, gracious, and ultimately a servant's heart. It was during the "repentant, grateful, and trusting" stage that I opened the door of my heart to Jesus and invited Him to come in. But even before I extended him that invitation I now see, in retrospect, that His Spirit had already been preparing my heart to make it suitable for Him to move in. Verse 20 from Revelation, Chapter 3 helps explain this pivital point in my relationship with God. Jesus says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will go in and eat with him, and he with me"
1) Stubborn Hearted - In 2 Chronicles, Chapter 16 - King Asa of Judah becomes angry when Nanani the prophet informs him that reliance on the King of Syria, rather than relying on God, will expose Asa to God's punishment. Asa's stubborn heart prevents him from seeking God, even when he becomes seriously ill, which eventually results in his death.
2) Hopeful Hearts - When John wrote the book of Revelation one of his prime concerns was to give hope and encouragement to the first century Christians who were experiencing harsh persecution. In Chapter 5, people are weeping because there is no one to open the scroll. But suddenly hope shines through when they are told that Jesus - the "Lion of Judah" can open the scroll and will usher in the victorious conclusion of His plan for salvation.
3) Repentant Hearts - In Zechariah, Chapter 1, God says through His prophet, "Return to me and I will return to you." This is a call for a change of heart - for hearts of repentance. The period of exile for God's people had broken and softened their hearts, making them ripe for repentance. God's people, as they returned to Jerusalem, were hungry for an improved relationship with God who had been angry with them for 70 years.
4) Forgiven Heart - The Samaritan Women (who Jesus speaks with in John, Chapter 4) is forced to come to the well in the heat of the day because she is shunned by the other women. She has been married five times and is now living with a man. It was the custom that men did not speak publically with women and Jews did not speak to Samaritans. But Jesus, who tells her that he is the Messiah, smashes through these social barriers and offers her the thirst quenching water of His love and forgiveness to sooth her guilt ravaged heart.
Friday, December 19, 2008
A God-injected Life!
The following metaphor (regarding a Doctor, a Nurse, a Consent Form, and an Injection) helps me to understand how the Trinity (the Father, Son, and Holy Spirit) have worked together to transform my sinful nature by way of a God-injected life. I agree with C.S. Lewis, who states that no metaphor is perfect. It will always breakdown on certain points. If it doesn't help, just throw it aside.
1) The Doctor - I imagine God-the-Father as the "Great Physician". He made us. He knows what we are about. He knows what is good for us. He understands our problem. We have a terminal sin-infection with symptoms of rebellion and ego-centric behavoir. We have a built-in tendency toward rejection of his diagnosis and his prescription for the cure.
2) The Nurse - Jesus is similar to a nurse who faithfully follows the Doctor's instructions by administering the prescription for the cure. Because the Nurse loves the sin-infected patients, just as much as the Doctor does, he willingly exposes himself to the disease. He pays a huge personal price by experiencing the full force of the disease but does not succumb to it. After a time he regains full health. The Nurse is now immune to the disease and his blood can be used as a vaccine.
3) The Consent Form - The Doctor and the Nurse totally respect the patients free-will in this matter. They will not proceed with the injection until a consent form is signed. Through this consent for treatment the patients are: (a) acknowledging that they have the disease, and (b) confirming their trust and belief in the medical team's ability to provide the cure. It puts the patient's life into their hands.
3) The Injection - The Holy Spirit is the vaccine (the Nurse's blood) that is injected into the patient to cure the sin-infection. The non-medical terms for this injection are "Forgiveness" and "Love"
The Doctor and Nurse will not turn away anyone who wants to be made well even if they don't have a health plan. Their is no prerequisite, no effort or payment required from the patients to receive the cure. A signed consent form is the only requirement. It is the love and knowledge of the Doctor, the obedience and sacrifice of the Nurse, and the healing nature of the Nurse's blood (inside there bodies) that provides the cure. The patients contribute only their trust and consent.
We cannot earn this cure. Being good or doing good things is not a prerequisite for receiving the cure. It is a loving unconditional gift that is offered to all people, even the Bin Ladens, Hitlers or Stalins of this world. In Paul's letter to the Ephesians (Chapter 2, Verses 8 & 9) it says, "For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God - not by works, so that no one can boast. In Titus, Chapter 3, Verse 5, Paul writes, "He saved us, not because of righteous things we had done but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.
The impact of a God-injected life can be seen throughout the Bible. For example:
1) 2 Chronicles, Chapters 13 to 15 - King Asa of Judah tears down all the things related to worship of false gods and puts his trust in God. As a result he prevails in a battle against the Ethiopians who outnumbered his forces three to one. Asa's God-injected life attracts great numbers of people who came over to him from the northern kingdom (Israel) because they saw that God was with him.
2) Revelation, Chapter 4 - The twenty-four elders cast down their crowns in humble worship before God. They acknowledge that all they are and have is due to the Lord. There is no pride, no self-centeredness, no rebellion to be found in them. They have God-injected hearts. God is fully resident in the hearts of His followers through the seven-fold fullness of His Spirit.
3) Haggai, Chapter 2 - God says to Zerubbabel and the people of Judah, "My Spirit remains among you; do not fear." He also says that Zerubbabel will be like a signet ring - he will continue the royal line of King David from which the Messiah (Jesus) will come.
4) John, Chapter 3 - Jesus explains to Nicodemus that the Holy Spirit is like the wind. No one can see it, control it, or fully understand it but the proof of the Spirit's work is apparent. The evidence of a God-injected life can be readily seen by others.
1) The Doctor - I imagine God-the-Father as the "Great Physician". He made us. He knows what we are about. He knows what is good for us. He understands our problem. We have a terminal sin-infection with symptoms of rebellion and ego-centric behavoir. We have a built-in tendency toward rejection of his diagnosis and his prescription for the cure.
2) The Nurse - Jesus is similar to a nurse who faithfully follows the Doctor's instructions by administering the prescription for the cure. Because the Nurse loves the sin-infected patients, just as much as the Doctor does, he willingly exposes himself to the disease. He pays a huge personal price by experiencing the full force of the disease but does not succumb to it. After a time he regains full health. The Nurse is now immune to the disease and his blood can be used as a vaccine.
3) The Consent Form - The Doctor and the Nurse totally respect the patients free-will in this matter. They will not proceed with the injection until a consent form is signed. Through this consent for treatment the patients are: (a) acknowledging that they have the disease, and (b) confirming their trust and belief in the medical team's ability to provide the cure. It puts the patient's life into their hands.
3) The Injection - The Holy Spirit is the vaccine (the Nurse's blood) that is injected into the patient to cure the sin-infection. The non-medical terms for this injection are "Forgiveness" and "Love"
The Doctor and Nurse will not turn away anyone who wants to be made well even if they don't have a health plan. Their is no prerequisite, no effort or payment required from the patients to receive the cure. A signed consent form is the only requirement. It is the love and knowledge of the Doctor, the obedience and sacrifice of the Nurse, and the healing nature of the Nurse's blood (inside there bodies) that provides the cure. The patients contribute only their trust and consent.
We cannot earn this cure. Being good or doing good things is not a prerequisite for receiving the cure. It is a loving unconditional gift that is offered to all people, even the Bin Ladens, Hitlers or Stalins of this world. In Paul's letter to the Ephesians (Chapter 2, Verses 8 & 9) it says, "For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God - not by works, so that no one can boast. In Titus, Chapter 3, Verse 5, Paul writes, "He saved us, not because of righteous things we had done but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.
The impact of a God-injected life can be seen throughout the Bible. For example:
1) 2 Chronicles, Chapters 13 to 15 - King Asa of Judah tears down all the things related to worship of false gods and puts his trust in God. As a result he prevails in a battle against the Ethiopians who outnumbered his forces three to one. Asa's God-injected life attracts great numbers of people who came over to him from the northern kingdom (Israel) because they saw that God was with him.
2) Revelation, Chapter 4 - The twenty-four elders cast down their crowns in humble worship before God. They acknowledge that all they are and have is due to the Lord. There is no pride, no self-centeredness, no rebellion to be found in them. They have God-injected hearts. God is fully resident in the hearts of His followers through the seven-fold fullness of His Spirit.
3) Haggai, Chapter 2 - God says to Zerubbabel and the people of Judah, "My Spirit remains among you; do not fear." He also says that Zerubbabel will be like a signet ring - he will continue the royal line of King David from which the Messiah (Jesus) will come.
4) John, Chapter 3 - Jesus explains to Nicodemus that the Holy Spirit is like the wind. No one can see it, control it, or fully understand it but the proof of the Spirit's work is apparent. The evidence of a God-injected life can be readily seen by others.
What drives us?
When I first became a Christian (28 years ago) I wrote this note in the front of my Bible. "A time of fresh enthusiasm and great joy for a new Christian. God has walked with us in the person of Jesus. He died for us when all we deserved was judgement. Christ's death and resurrection brings us into God's family, if by faith we respond to his love."
With God's help my initial enthusiasm and passion as a follower of Jesus has not diminished with the passing of time. It is just the opposite! My relationship with Him has become closer and stronger as each year goes by. This is what drives my life! I am so grateful for my God-connected, God-directed, and God-injected life. His loving sacrifice and forgiveness is what gives me a jump-start every day.
He gave to us, so we can give.
He died for us, so we can live.
He rose again, so He could send
His Spirit for our hearts to mend.
Where He leads us, we bravely go.
With Him in us, we fear no foe.
In 2 Chronicles, Chapter 12 - King Rehoboam initially lives a life driven by God. But as he becomes stronger he gradually becomes more self-confident and self-directed. This results in the rejection of the "Law of the Lord" by Rehoboam and all of Israel with him. The prophet Shemaiah warns the King of impending disaster at the hands of Shishak the king of Egypt because they have forsaken God. Fortunately, Rehoboam and the people humble themselves before God and the Lord prevents their total destruction.
The Church at Laodicea, in Revelation Chapter 3, was no longer driven by their passion for God. They were lukewarm. They were neither hot nor cold and Jesus says He will spit them out of His mouth if they do not repent. The things of this world were driving their lives: they were focused on money, clothing, and shameful living caused by spiritual blindess. He offers to help. He stands at their door and knocks. Did they open the door?
In Haggai Chapter 1, Judah was self-driven rather than God-driven. They were enjoying life in their paneled houses while the "House of God" lay in ruins. Their selfish lack of interest in rebuilding the temple had brought even more hardship upon them. God, through His prophet Haggai, stirred up the hearts of Judah toward obedience and rebuilding God's House.
In Chapter 2 of John's Gospel we see that the life of God-the-Son (Jesus) is driven by passion for God-the-Father. He demonstrates his zeal for the Father when he chases the money-changers out of the temple courtyard. They were defiling God's House by converting it into a place for making money rather then a house of prayer and worship. Jesus says to them, "How dare you turn my Father's house into a market?" His disciples remembered that it is written: "Zeal for your house will consume me"
With God's help my initial enthusiasm and passion as a follower of Jesus has not diminished with the passing of time. It is just the opposite! My relationship with Him has become closer and stronger as each year goes by. This is what drives my life! I am so grateful for my God-connected, God-directed, and God-injected life. His loving sacrifice and forgiveness is what gives me a jump-start every day.
He gave to us, so we can give.
He died for us, so we can live.
He rose again, so He could send
His Spirit for our hearts to mend.
Where He leads us, we bravely go.
With Him in us, we fear no foe.
In 2 Chronicles, Chapter 12 - King Rehoboam initially lives a life driven by God. But as he becomes stronger he gradually becomes more self-confident and self-directed. This results in the rejection of the "Law of the Lord" by Rehoboam and all of Israel with him. The prophet Shemaiah warns the King of impending disaster at the hands of Shishak the king of Egypt because they have forsaken God. Fortunately, Rehoboam and the people humble themselves before God and the Lord prevents their total destruction.
The Church at Laodicea, in Revelation Chapter 3, was no longer driven by their passion for God. They were lukewarm. They were neither hot nor cold and Jesus says He will spit them out of His mouth if they do not repent. The things of this world were driving their lives: they were focused on money, clothing, and shameful living caused by spiritual blindess. He offers to help. He stands at their door and knocks. Did they open the door?
In Haggai Chapter 1, Judah was self-driven rather than God-driven. They were enjoying life in their paneled houses while the "House of God" lay in ruins. Their selfish lack of interest in rebuilding the temple had brought even more hardship upon them. God, through His prophet Haggai, stirred up the hearts of Judah toward obedience and rebuilding God's House.
In Chapter 2 of John's Gospel we see that the life of God-the-Son (Jesus) is driven by passion for God-the-Father. He demonstrates his zeal for the Father when he chases the money-changers out of the temple courtyard. They were defiling God's House by converting it into a place for making money rather then a house of prayer and worship. Jesus says to them, "How dare you turn my Father's house into a market?" His disciples remembered that it is written: "Zeal for your house will consume me"
Real Life = Risks + Rewards
I am happiest and most fulfilled when I am working on God's agenda rather than my own. "Real Life" (or "Eternal Life" as the Bible calls it) is an adventure, full of both risks and rewards. It is an exciting way to live because I cannot predict when the Spirit of Jesus will assign me a new task or mission. God has created each one of us as unique individuals with specific talents and experiences that can be used, with God's help, to build up His kingdom.
In 2 Chronicles, Chapter 11 we see that Rehoboam is not willing to continue with the risky business of trusting God and chooses what appears to be the more comfortable path of a self-directed life. After three properous years, walking in the way of God, he decides to rely on his own judgement and appoints priests for the purpose of worshipping idols - false gods. The rewards that go with a life of risk and sacrifice for God are replaced with the punishment of defeat at the hands of an Egyptian army.
John writes to the Church at Smyrna, in Revelation Chapter 2, that Jesus knows they are suffering and risking imprisonment because they follow Him. He encourages them to persevere. Those who overcome will be rewarded with protection from the second death - saved from permanent separation from God beyond this life.
Many in the Church at Pergamos are risking persecution because they refuse to deny their faith in Jesus. Those who overcome will be rewarded with hidden mana (spiritual bread that the unbelieving world cannot see) and a new name on a white stone. When an athelete won in the games, he was often given, as part of his prize, a white stone which was an admission pass to the winner's celebration afterwards. This would symbolize, for those in Pergamos, an admission pass to celebrate, in heaven after this life, their deliverance from sin and death by way of the cross and resurrection of Jesus.
In Zephaniah, Chapter 3, those who make up the faithful remnant in Jerusalem will be risk-takers for God who: a) wait patiently on God, b) bring God His offering, c) speak no lies (declare the truth), and d) do not fear anyone but God.
This trusting and obedient remnant will be glad and rejoice in Gods faithfullness for he will reward them by: a) taking away their judgements - forgiving their sins, b) casting out their enemies, c) coming into their midst, d) protecting them from disaster, e) taking away their fear, f) quieting them with His love, g) strengthening their hands, h) gathering those who sorrow, and i) appointing them for praise and fame.
In the Gospel of John, Chapter 1 we are faced with the risk of allowing Jesus to turn our life upside down. In his book "The Irresistible Revolution" Shane Claibourne declares that Jesus ruined his life. What he really means is Jesus ruined his "self-directed" life, a life that was self-centered rather than God-centered. This is the central risk of faith - the risk of transformation. Are we willing to give up a life focused on just ourselves? Through Jesus the old life can be exchanged for "Real Life" in the wide open spaces of a God-connected, God-directed, and God-injected life. Erwin McManus (pastor of "Mosaic" - a Los Angeles church) says, " I am not important enough for my life to be just about me." In Verse 12 & 13 it says, "Yet to all who received Him (Jesus), to those who believed in His name, he gave the right to become children of God - children born not of natural descent, nor of human decision or a husband's will, but born of God." This is the transformation, being reborn with God at the center of our lives - with God's Spirit injected into our repentent and grateful hearts.
What are the benefits and rewards for embracing this transformation - for opening our hearts to "Real Life" with God?
a) We become children of God forever!
b) We can get to know God-the-Father personally through Jesus - who is God with us!
c) Jesus death on the cross and His resurrection have taken away the sins of the whole world. Our sins are forgiven, our future with God is secure. Therefore, with God's help, we can risk pouring ourselves out in reckless love, here and now!
In 2 Chronicles, Chapter 11 we see that Rehoboam is not willing to continue with the risky business of trusting God and chooses what appears to be the more comfortable path of a self-directed life. After three properous years, walking in the way of God, he decides to rely on his own judgement and appoints priests for the purpose of worshipping idols - false gods. The rewards that go with a life of risk and sacrifice for God are replaced with the punishment of defeat at the hands of an Egyptian army.
John writes to the Church at Smyrna, in Revelation Chapter 2, that Jesus knows they are suffering and risking imprisonment because they follow Him. He encourages them to persevere. Those who overcome will be rewarded with protection from the second death - saved from permanent separation from God beyond this life.
Many in the Church at Pergamos are risking persecution because they refuse to deny their faith in Jesus. Those who overcome will be rewarded with hidden mana (spiritual bread that the unbelieving world cannot see) and a new name on a white stone. When an athelete won in the games, he was often given, as part of his prize, a white stone which was an admission pass to the winner's celebration afterwards. This would symbolize, for those in Pergamos, an admission pass to celebrate, in heaven after this life, their deliverance from sin and death by way of the cross and resurrection of Jesus.
In Zephaniah, Chapter 3, those who make up the faithful remnant in Jerusalem will be risk-takers for God who: a) wait patiently on God, b) bring God His offering, c) speak no lies (declare the truth), and d) do not fear anyone but God.
This trusting and obedient remnant will be glad and rejoice in Gods faithfullness for he will reward them by: a) taking away their judgements - forgiving their sins, b) casting out their enemies, c) coming into their midst, d) protecting them from disaster, e) taking away their fear, f) quieting them with His love, g) strengthening their hands, h) gathering those who sorrow, and i) appointing them for praise and fame.
In the Gospel of John, Chapter 1 we are faced with the risk of allowing Jesus to turn our life upside down. In his book "The Irresistible Revolution" Shane Claibourne declares that Jesus ruined his life. What he really means is Jesus ruined his "self-directed" life, a life that was self-centered rather than God-centered. This is the central risk of faith - the risk of transformation. Are we willing to give up a life focused on just ourselves? Through Jesus the old life can be exchanged for "Real Life" in the wide open spaces of a God-connected, God-directed, and God-injected life. Erwin McManus (pastor of "Mosaic" - a Los Angeles church) says, " I am not important enough for my life to be just about me." In Verse 12 & 13 it says, "Yet to all who received Him (Jesus), to those who believed in His name, he gave the right to become children of God - children born not of natural descent, nor of human decision or a husband's will, but born of God." This is the transformation, being reborn with God at the center of our lives - with God's Spirit injected into our repentent and grateful hearts.
What are the benefits and rewards for embracing this transformation - for opening our hearts to "Real Life" with God?
a) We become children of God forever!
b) We can get to know God-the-Father personally through Jesus - who is God with us!
c) Jesus death on the cross and His resurrection have taken away the sins of the whole world. Our sins are forgiven, our future with God is secure. Therefore, with God's help, we can risk pouring ourselves out in reckless love, here and now!
Tuesday, December 16, 2008
Monday, December 15, 2008
Wednesday, December 10, 2008
Rejecting Good Advice
In 2 Chronicles, Chapter 10 Rehoboam becomes King after Solomon. The elders of Israel give him some wise counsel. They suggest that he ease up on the labourers to whom Solomon had been a hard taskmaster. But Rehoboam rejects this good advice. Instead, he takes the foolish counsel of his young friends who suggest that he tighten the screws even further. As a result, the kingdom is fractured. King Rehoboam with Judah and Benjamin make up the southern kingdom. King Jeroboam and the remaining tribes of Israel become the northern kingdom.
The first chapter of the book of Revelation tells us that when Christ returns, all those who have ignored the good advice of God, those who have rejected Jesus and His salvation, will mourn over guilt from their sins and their fear of judgement.
A call to repentence by Zephaniah in Chapter 2 is good advice to Judah. He says, "Seek the Lord, all you meek of the earth who have upheld His justice, seek righteousness, seek humility, it may be that you will be hidden in the day of the Lord's anger." He also warns that Assyria and Babylon are already slated for destruction because they have rejected the advice of God.
In Luke, Chapter 24 we receive some good advice related to the resurrection of Jesus:
a) When the women find the empty tomb they are told, "Do not look for the living among the dead!" This advice tells us to look for Jesus as fully risen and alive! Instead of being just a dead hero buried in the ground, Jesus is a victorious conquerer of sin and death in both the body and the spirit - total salvation!
b) As the risen Jesus walks with the two men on the road to Emmaus some advice can be drawn, from their conversation, for those who doubt Jesus' resurrection. We can suggest they search out the Biblical prophesies that speak of a servant who will suffer for all people and rise from the grave.
c) The final advice Jesus gives to His followers is to wait in Jerusalem for what He will send them. He says, "Behold, I will send the promise of My Father (the Holy Spirit) upon you, but stay in the city of Jerusalem until you are endued with power from on high." He is saying to everyone that we can do nothing without His Spirit inside our hearts - our Jerusalem. His Spirit comes to us by way of repentence and faith in Him.
Many have rejected Jesus and the advice concerning Him. God does not twist our arms. He has given us the free will to accept or reject His gracious advice. Hell, which is a place where God is not resident, is really a monument to God's respect for our free will. He is not sending anyone to hell. People are making their own free choice to go there if they reject Jesus who is the bridge to heaven.
The first chapter of the book of Revelation tells us that when Christ returns, all those who have ignored the good advice of God, those who have rejected Jesus and His salvation, will mourn over guilt from their sins and their fear of judgement.
A call to repentence by Zephaniah in Chapter 2 is good advice to Judah. He says, "Seek the Lord, all you meek of the earth who have upheld His justice, seek righteousness, seek humility, it may be that you will be hidden in the day of the Lord's anger." He also warns that Assyria and Babylon are already slated for destruction because they have rejected the advice of God.
In Luke, Chapter 24 we receive some good advice related to the resurrection of Jesus:
a) When the women find the empty tomb they are told, "Do not look for the living among the dead!" This advice tells us to look for Jesus as fully risen and alive! Instead of being just a dead hero buried in the ground, Jesus is a victorious conquerer of sin and death in both the body and the spirit - total salvation!
b) As the risen Jesus walks with the two men on the road to Emmaus some advice can be drawn, from their conversation, for those who doubt Jesus' resurrection. We can suggest they search out the Biblical prophesies that speak of a servant who will suffer for all people and rise from the grave.
c) The final advice Jesus gives to His followers is to wait in Jerusalem for what He will send them. He says, "Behold, I will send the promise of My Father (the Holy Spirit) upon you, but stay in the city of Jerusalem until you are endued with power from on high." He is saying to everyone that we can do nothing without His Spirit inside our hearts - our Jerusalem. His Spirit comes to us by way of repentence and faith in Him.
Many have rejected Jesus and the advice concerning Him. God does not twist our arms. He has given us the free will to accept or reject His gracious advice. Hell, which is a place where God is not resident, is really a monument to God's respect for our free will. He is not sending anyone to hell. People are making their own free choice to go there if they reject Jesus who is the bridge to heaven.
Tuesday, December 9, 2008
Double Agents
In a song by Amanda Marshall she sings, "I'm a double agent on my Mama's side." This prompted me to ask if there is any double agency in my life. Do I outwardly represent a certain position or way of life but secretly think or act differently? Is there duplicity between my public self and my private self? If I am honest the answer is "Yes". There are things I do and say, when I am in private, that are inconsistent with the person I try to be in public. I am not proud of this fact but I continue, with God's help, to struggle toward a life that has more integrity. To be successful this involves repeated cycles of interaction with God and others through: (a)confession, (b) seeking forgiveness, (c) giving thanks, (d) making amends, and (e) praying for the strenght to resist my duplicity in the future.
a) Double Agent Solomon - In 2 Chronicles, Chapter 9 the Queen of Sheba praises King Solomon saying, "God made you King over Israel, to do justice and righteousness. His public image was that of a man who follows God and does the right things for his people. Solomon does not correct her impression but we know his life was one of double agency. He does not always act according to God's will. His pride and his passions often get the better of him. In disobedience to God he takes foreign wives, treats his people harshly, and is side-tracked by materialism and lust. In the end he realizes his folly and admits that so much of life is just chasing after the wind. He says that meaning in life comes from honouring God and working hard.
b) Double Agent Christians - In the book of Jude we hear about supposed Christians who in truth are defectors from the faith. These double agents are referred to as "clouds without water", "trees without fruit", and "waves foaming up their shame." They are nominally part of the congregation but their duplicity is exposed when they are found to be: morally perverted, grumblers, fault finders, self seeking, arrogant, flatterers, mockers, divisive, and worldly minded. Some even deny Christ.
c) Double Agent Tribe - In Chapter 2 of Zepaniah the prophet warns the tribe of Judah about their duplicity as members of God's choosen people. He says their idolatry, greed, and complacency are the reasons for God's judgement against them. Gold and silver will not deliver an unrepentent Judah from the punishment of God.
d) Double Agent Govenor - In Luke, Chapter 23 the Roman Govenor Pilate is an agent of Rome but has leanings to Jesus' side. His duty to Rome is being challenged by his conscience that sees no justification for executing Jesus. It appears that his wife was a double agent on the Christian side. Inspite of this, Pilate chooses political expediency and then attempts to wash his hands and his conscience of the responsibility for sending Jesus to the cross.
e) Double Agent Council Member - In the same chapter of Luke we hear about Joseph of Arimathea, who arranged for Jesus' burial. He was a double agent on Jesus' side. In public he was part of the Jewish Council but in private he was a "secret disciple of Jesus." He did not consent, like the majority of the council, to the crucifixion of Jesus. He was a good and just man.
a) Double Agent Solomon - In 2 Chronicles, Chapter 9 the Queen of Sheba praises King Solomon saying, "God made you King over Israel, to do justice and righteousness. His public image was that of a man who follows God and does the right things for his people. Solomon does not correct her impression but we know his life was one of double agency. He does not always act according to God's will. His pride and his passions often get the better of him. In disobedience to God he takes foreign wives, treats his people harshly, and is side-tracked by materialism and lust. In the end he realizes his folly and admits that so much of life is just chasing after the wind. He says that meaning in life comes from honouring God and working hard.
b) Double Agent Christians - In the book of Jude we hear about supposed Christians who in truth are defectors from the faith. These double agents are referred to as "clouds without water", "trees without fruit", and "waves foaming up their shame." They are nominally part of the congregation but their duplicity is exposed when they are found to be: morally perverted, grumblers, fault finders, self seeking, arrogant, flatterers, mockers, divisive, and worldly minded. Some even deny Christ.
c) Double Agent Tribe - In Chapter 2 of Zepaniah the prophet warns the tribe of Judah about their duplicity as members of God's choosen people. He says their idolatry, greed, and complacency are the reasons for God's judgement against them. Gold and silver will not deliver an unrepentent Judah from the punishment of God.
d) Double Agent Govenor - In Luke, Chapter 23 the Roman Govenor Pilate is an agent of Rome but has leanings to Jesus' side. His duty to Rome is being challenged by his conscience that sees no justification for executing Jesus. It appears that his wife was a double agent on the Christian side. Inspite of this, Pilate chooses political expediency and then attempts to wash his hands and his conscience of the responsibility for sending Jesus to the cross.
e) Double Agent Council Member - In the same chapter of Luke we hear about Joseph of Arimathea, who arranged for Jesus' burial. He was a double agent on Jesus' side. In public he was part of the Jewish Council but in private he was a "secret disciple of Jesus." He did not consent, like the majority of the council, to the crucifixion of Jesus. He was a good and just man.
Learning to Walk
One of the great joys of my life is our grand-daughter. I found it so exciting and satisfying when she took her first step and started to walk. She was no longer content to just sit and think about walking or to simply crawl on her hands and knees. She wanted to get up and go. But having the desire to walk doesn't mean you can do it automatically. And being able to walk doesn't mean you will always do it correctly. You can easily fall and hurt yourself as our grand-daughter often did. As a "beginning walker" a little one must rely on a parent or another grown-up to help them.
a) Walking in the Truth - In John's third letter he echoes the sentiments of God-the-Father when he says, "I have no greater joy than to hear that my children walk in the truth." The apostle had been informed by others that a certain group of believers were successfully walking in the truth of Jesus.
b) Walking in someones footsteps - John goes on to say, "Do not imitate what is evil, but what is good" He was suggesting that Gaius walk in the footsteps of Demetrius and not follow Diotrephes who was making false charges against John and pushing those, who didn't agreed with him, out of the church. Children can only learn to walk correctly and safely if they have a good example to follow.
c) Walking like a Deer - Habakkuk says in Chapter 3, "The Lord God is my strength; He will make my feet like deer's feet and He will make me walk on my high hills. With a good example and proper guidance children can become sure-footed and capable, able to run and leap to their full potential like a deer climbing the high hills. God is our example, our guide, and our strength.
d) Walking like a Servant - In Luke, Chapter 22 a dispute arises among Jesus' disciples as to which of them was considered to be greatest. Jesus tells them that greatest among them will walk like a servant. Jesus as God-the-Son, who is greater than all, walked among us as one who serves. Do our lives embody His servanthood? Our example is the best way to teach our children how to walk. Can they see us walking the walk, not just talking the talk?
e) Walking back to Jesus - Later in Chapter 22, Peter is told that he will deny knowing Jesus three times. But Jesus tells him, with forgiveness in his words, that when Peter turns from that denial and walks back to Him that he is to strengthen his brothers. Whenever we deny God by walking down a wrong path we must turn in repentence and walk back to seek His forgiveness and the forgiveness of anyone we have hurt or offended. The best way to teach our children, this way of walking, is to humbly ask their forgiveness when we have not acted as parents should. One of the most important things I have ever said to my children is, "I'm sorry! Will you please forgive me?"
a) Walking in the Truth - In John's third letter he echoes the sentiments of God-the-Father when he says, "I have no greater joy than to hear that my children walk in the truth." The apostle had been informed by others that a certain group of believers were successfully walking in the truth of Jesus.
b) Walking in someones footsteps - John goes on to say, "Do not imitate what is evil, but what is good" He was suggesting that Gaius walk in the footsteps of Demetrius and not follow Diotrephes who was making false charges against John and pushing those, who didn't agreed with him, out of the church. Children can only learn to walk correctly and safely if they have a good example to follow.
c) Walking like a Deer - Habakkuk says in Chapter 3, "The Lord God is my strength; He will make my feet like deer's feet and He will make me walk on my high hills. With a good example and proper guidance children can become sure-footed and capable, able to run and leap to their full potential like a deer climbing the high hills. God is our example, our guide, and our strength.
d) Walking like a Servant - In Luke, Chapter 22 a dispute arises among Jesus' disciples as to which of them was considered to be greatest. Jesus tells them that greatest among them will walk like a servant. Jesus as God-the-Son, who is greater than all, walked among us as one who serves. Do our lives embody His servanthood? Our example is the best way to teach our children how to walk. Can they see us walking the walk, not just talking the talk?
e) Walking back to Jesus - Later in Chapter 22, Peter is told that he will deny knowing Jesus three times. But Jesus tells him, with forgiveness in his words, that when Peter turns from that denial and walks back to Him that he is to strengthen his brothers. Whenever we deny God by walking down a wrong path we must turn in repentence and walk back to seek His forgiveness and the forgiveness of anyone we have hurt or offended. The best way to teach our children, this way of walking, is to humbly ask their forgiveness when we have not acted as parents should. One of the most important things I have ever said to my children is, "I'm sorry! Will you please forgive me?"
Sunday, December 7, 2008
Warnings!
I find that sometimes "Warnings!" are hard to take seriously. They are so numerous and many claim such a high level of urgency. But because life is so fast-paced and demanding I have often left warnings unheeded and paid a price for my inaction. Ignoring God's warnings can have a long-range impact during this life and beyond.
a) Warning about Obedience - In 2 Chronicles, Chapter 7 God warns Solomon if Israel turns away from Him to serve other gods then He will uproot them from His land and cast the temple out of His sight. Inspite of this warning Israel's disobedience becomes legendary. The temple and the kingdom are destroyed as God had warned them and the people of Israel are carried off in exile to another land.
b) Warning about Doctrine - In his second letter, John warns the church about those who say that Jesus did not come as a real flesh and blood person. He further explains that these deceivers believe Jesus was only divine, that He was not fully God and fully man in the same person. For Jesus to be the savior of the world he had to be "God and Man" to perfectly pay for our sins and to be raised bodily (not just spiritually) from the grave. This provides us with proof that Jesus truly conquered both sin and death. This was the only way for Him to bridge the gap between us and God.
c) Warning about "Faith" and "Actions" - In Chapter 2 of Habukkuk the prophet warns that faith is not a one-time act; it is a way of life. He says, "The just will live by faith." Our faith in God should affect the way we live each day. Are we just, merciful, and compassionate in our dealings with others?
d) Warning about being self-centered - In Luke, Chapter 21 a poor woman gives all that she has to live on, two pennies, as her offering to God at the temple. She is totally God-centered showing her gratitude to God and trusting that He will meet her future needs. This serves as a challenge and a warning to anyone who is leading a self-centered life.
e) Warning about our future - Later in Chapter 21 of Luke, Jesus gives us a picture of the end times. It can be taken as either a warning or as encouragement. He says, "During the end times there will be fear and perplexity. The sea and the waves will roar and the power of heaven will be shaken. Then you will see the Son of Man coming in a cloud with power and great glory. When these things happen look up for your redemption draws near. I believe that when this time comes God will be asking each of us one question, "What did you do regarding My Son - Jesus?
a) Warning about Obedience - In 2 Chronicles, Chapter 7 God warns Solomon if Israel turns away from Him to serve other gods then He will uproot them from His land and cast the temple out of His sight. Inspite of this warning Israel's disobedience becomes legendary. The temple and the kingdom are destroyed as God had warned them and the people of Israel are carried off in exile to another land.
b) Warning about Doctrine - In his second letter, John warns the church about those who say that Jesus did not come as a real flesh and blood person. He further explains that these deceivers believe Jesus was only divine, that He was not fully God and fully man in the same person. For Jesus to be the savior of the world he had to be "God and Man" to perfectly pay for our sins and to be raised bodily (not just spiritually) from the grave. This provides us with proof that Jesus truly conquered both sin and death. This was the only way for Him to bridge the gap between us and God.
c) Warning about "Faith" and "Actions" - In Chapter 2 of Habukkuk the prophet warns that faith is not a one-time act; it is a way of life. He says, "The just will live by faith." Our faith in God should affect the way we live each day. Are we just, merciful, and compassionate in our dealings with others?
d) Warning about being self-centered - In Luke, Chapter 21 a poor woman gives all that she has to live on, two pennies, as her offering to God at the temple. She is totally God-centered showing her gratitude to God and trusting that He will meet her future needs. This serves as a challenge and a warning to anyone who is leading a self-centered life.
e) Warning about our future - Later in Chapter 21 of Luke, Jesus gives us a picture of the end times. It can be taken as either a warning or as encouragement. He says, "During the end times there will be fear and perplexity. The sea and the waves will roar and the power of heaven will be shaken. Then you will see the Son of Man coming in a cloud with power and great glory. When these things happen look up for your redemption draws near. I believe that when this time comes God will be asking each of us one question, "What did you do regarding My Son - Jesus?
The Trust of a Child
As a child, I had complete faith and trust in my parents. I remember a two week canoe trip in Algonquin Park. Each night my brothers and I would crawl into our sleeping bags without a care in the world, exhausted from the day's paddling and portages. Why worry? Mom & Dad were there. The concerns about bears, accidents, or high winds and waves never crossed our minds.
My parents were not perfect but they provided a solid foundation for my Chrisitan faith because they loved me unconditionally and fostered my trust in them. That trust, I had as a child, was easily transferred to the process of putting my faith in Jesus.
Many children are not as fortunate. Parents are often unreliable and inconsistent. They can trample and crush a child's self-esteem leaving them emotionally and spiritually damaged. No wonder some adults have trouble praying, "Our Father who art in heaven. Hallowed be thy name......" An abusive Father (or Mother) can create serious road-blocks or difficult detours in a child's journey towards faith in God.
When Solomon prays in 2 Chronicles, Chapter 6 it reminds me of the watchfullness and vigilance of my parents. He asks that God's eyes may be open and toward His temple day and night, toward the place where God said He would put His name. It reminds me of our flourescent orange bathing suits that Mom bought so we could be quickly located if we wandered from our spot on the beach.
As children my brothers and I did not lack for anything that we truly needed. As caring providers my parents actions are echoed by this statement in 1 John, Chapter 5, "If we ask for anything according to God's will, he hears us and will answer our petitions."
In Habakkuk, Chapter 4 the prophet crys out like a child to his Father saying, "O Lord, how long shall I cry and not hear from you." God does hear him and responds. My Mom & Dad responded to our crys of fear, frustration, or sadness. Our concerns very seldom fell on deaf ears.
In Chapter 20 of Luke the personal agenda of the Pharisees is revealed as they question Jesus. Their agenda is similar to that of parents who often lose the trust of their children. The Pharisees are manipulating and attacking Jesus in order to maintain their authority and power. If the parent-child relationship disintegrates into a battle for absolute parental authority (without love and mutual respect) the child will find it difficult to trust that self-centered parent.
This often contributes to a young person's struggle with putting their trust in God.
My parents were not perfect but they provided a solid foundation for my Chrisitan faith because they loved me unconditionally and fostered my trust in them. That trust, I had as a child, was easily transferred to the process of putting my faith in Jesus.
Many children are not as fortunate. Parents are often unreliable and inconsistent. They can trample and crush a child's self-esteem leaving them emotionally and spiritually damaged. No wonder some adults have trouble praying, "Our Father who art in heaven. Hallowed be thy name......" An abusive Father (or Mother) can create serious road-blocks or difficult detours in a child's journey towards faith in God.
When Solomon prays in 2 Chronicles, Chapter 6 it reminds me of the watchfullness and vigilance of my parents. He asks that God's eyes may be open and toward His temple day and night, toward the place where God said He would put His name. It reminds me of our flourescent orange bathing suits that Mom bought so we could be quickly located if we wandered from our spot on the beach.
As children my brothers and I did not lack for anything that we truly needed. As caring providers my parents actions are echoed by this statement in 1 John, Chapter 5, "If we ask for anything according to God's will, he hears us and will answer our petitions."
In Habakkuk, Chapter 4 the prophet crys out like a child to his Father saying, "O Lord, how long shall I cry and not hear from you." God does hear him and responds. My Mom & Dad responded to our crys of fear, frustration, or sadness. Our concerns very seldom fell on deaf ears.
In Chapter 20 of Luke the personal agenda of the Pharisees is revealed as they question Jesus. Their agenda is similar to that of parents who often lose the trust of their children. The Pharisees are manipulating and attacking Jesus in order to maintain their authority and power. If the parent-child relationship disintegrates into a battle for absolute parental authority (without love and mutual respect) the child will find it difficult to trust that self-centered parent.
This often contributes to a young person's struggle with putting their trust in God.
Saturday, December 6, 2008
My Heart - God's Home?
How do you react to the following question, "Have you invited Jesus into your heart?" When I first heard this, prior to becoming a Christian, it sounded like sugary sweet kid's stuff in the realm of Santa Clause or the Tooth Fairy. During the first century the followers of Jesus were calling themselves "Christ-ins". They claimed that the spirit of Jesus had come to live in their hearts. The Roman culture responded, as I initially did, by treating such a concept as childish and unbelievable.
In 2 Chronicles, Chapter 5 we see the foreshadowing of this very thing. The glory of the Lord filled the house of God after the Ark of the Covenant was brought into the "Most Holy Place". The temple was now the central place of worship. God's presence had entered the heart of Israel.
Paul enquires in 1 Corinthians, Chapter 3, "Don't you know that you yourselves are God's temple and that God's Spirit lives in you?" If we trust and believe in Jesus, our hearts can become a "Most Holy Place" where God takes up residence.
In 1 John, Chapter 4 the Apostle states, "He (God) who is in you, is greater than he (Satan) who is in the world." John also says, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.
From Nahum, Chapter 3 we learn that people in Nineveh had no room for God in their hearts. They had the unfaithful heart of a prostitute. Their spiritual and moral adultery had pushed God out of their lives.
In the Gospel of John, Chapter 14 Jesus says, "I will not leave you as orphans; I will come to you. . . . . .On that day you will realize that I am in my Father, and you are in me, and I am in you.
In Chapter 19 of Luke's Gospel, we hear of Jesus driving the buyers and sellers out of the temple saying, "It is written, My house is a house of prayer but you have made it a den of thieves. This scenario can apply to our internal world as well. Is our heart (the temple of God) full of the concerns and tempations of the world or is it a quiet place of prayer where we connect daily with God?
In 2 Chronicles, Chapter 5 we see the foreshadowing of this very thing. The glory of the Lord filled the house of God after the Ark of the Covenant was brought into the "Most Holy Place". The temple was now the central place of worship. God's presence had entered the heart of Israel.
Paul enquires in 1 Corinthians, Chapter 3, "Don't you know that you yourselves are God's temple and that God's Spirit lives in you?" If we trust and believe in Jesus, our hearts can become a "Most Holy Place" where God takes up residence.
In 1 John, Chapter 4 the Apostle states, "He (God) who is in you, is greater than he (Satan) who is in the world." John also says, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.
From Nahum, Chapter 3 we learn that people in Nineveh had no room for God in their hearts. They had the unfaithful heart of a prostitute. Their spiritual and moral adultery had pushed God out of their lives.
In the Gospel of John, Chapter 14 Jesus says, "I will not leave you as orphans; I will come to you. . . . . .On that day you will realize that I am in my Father, and you are in me, and I am in you.
In Chapter 19 of Luke's Gospel, we hear of Jesus driving the buyers and sellers out of the temple saying, "It is written, My house is a house of prayer but you have made it a den of thieves. This scenario can apply to our internal world as well. Is our heart (the temple of God) full of the concerns and tempations of the world or is it a quiet place of prayer where we connect daily with God?
Friday, December 5, 2008
God's House - Blueprint for our Hearts
In 2 Chronicles, Chapter 3 & 4 we can read about Solomon's construction of the House of the Lord - God's Temple in Jerusalem. In stark contrast to the temple's architectural splendor we discover that the primary purpose of this structural metaphor is rooted in the basic elements of life: water, blood, bread, and light. It is our creator's blueprint for His kingdom. It is His "devine design" for the hearts and homes that make up the body of Christ.
Do our hearts and homes embrace these essential elements?
a) "Water" was poured into the temple lavers which served as wash basins. It is a symbol of cleansing, forgiveness, and spiritual refreshment that truly quenches our thirst for love and meaning. In 1 John, Chapter 3 it states how wonderfully our heavenly Father lavishes His love and forgiveness upon His children. Chapter 2 of Nahum shows that Niviveh rejected God's love and forgiveness which led to it's eventual downfall.
b) "Blood" was the end result of the animal sacrifices made in the temple. It is a clear symbol of life given up for the sake of others. The blood within us distributes all that is required for every part of the body. It delivers the necessary elements for growth and health. It provides protection against outside threats or intrusions. Blood gives life. Wine is used in worship as a reminder of Christ's blood that was shed for us.
c) "Bread" or "Show Bread", as it was called, served as a symbol of God's presence in the temple. It also symbolizes spiritual nourishment or sustenance - the Word of God. Broken bread is used in worship to represent Christ's body that was broken for us. It reminds us of His sacrificial love. He is referred to as the Bread from Heaven or God's presence on earth.
d) "Light" was provided by burning oil in the temple lampstands. "God-the-Father" is pure light. There is no darkness in Him. "God-the-Son" is the light of the world exposing the darkness of our hearts and lighting the way back to the Father. The lamp oil and flame were symbols of "God-the-Spirit" - His eternal flame burning in the hearts of those who welcome the Son as their savior. The light of God is the only cure for spiritual blindness. In Luke 18 blind Bartemaeus receives his sight because of his faith in Jesus who is the light of the world.
In my imagination I see the Father clothed in sparkling blue light - crisp and cool. The Son has brilliant raiments of yellow light - brighter than a sky full of suns, and the Spirit is dressed in flowing garments of rich crimson light - hot and glowing. Then I see the primary blue, yellow, and red spinning into a oneness of white. They dance together in never-ending circles of selfless love and mutual support. They are "one being" of pure white light - the one and only God whose brightness surpasses imagination.
Do our hearts and homes embrace: (a) a willingness to seek and offer forgiveness, (b) the desire for a sacrificial life - sharing each others burdens, (c) a deep hunger for spiritual bread - an appetite for knowing God through His Word, and (d) a passion for reflecting the light and love of God to those around us?
Do our hearts and homes embrace these essential elements?
a) "Water" was poured into the temple lavers which served as wash basins. It is a symbol of cleansing, forgiveness, and spiritual refreshment that truly quenches our thirst for love and meaning. In 1 John, Chapter 3 it states how wonderfully our heavenly Father lavishes His love and forgiveness upon His children. Chapter 2 of Nahum shows that Niviveh rejected God's love and forgiveness which led to it's eventual downfall.
b) "Blood" was the end result of the animal sacrifices made in the temple. It is a clear symbol of life given up for the sake of others. The blood within us distributes all that is required for every part of the body. It delivers the necessary elements for growth and health. It provides protection against outside threats or intrusions. Blood gives life. Wine is used in worship as a reminder of Christ's blood that was shed for us.
c) "Bread" or "Show Bread", as it was called, served as a symbol of God's presence in the temple. It also symbolizes spiritual nourishment or sustenance - the Word of God. Broken bread is used in worship to represent Christ's body that was broken for us. It reminds us of His sacrificial love. He is referred to as the Bread from Heaven or God's presence on earth.
d) "Light" was provided by burning oil in the temple lampstands. "God-the-Father" is pure light. There is no darkness in Him. "God-the-Son" is the light of the world exposing the darkness of our hearts and lighting the way back to the Father. The lamp oil and flame were symbols of "God-the-Spirit" - His eternal flame burning in the hearts of those who welcome the Son as their savior. The light of God is the only cure for spiritual blindness. In Luke 18 blind Bartemaeus receives his sight because of his faith in Jesus who is the light of the world.
In my imagination I see the Father clothed in sparkling blue light - crisp and cool. The Son has brilliant raiments of yellow light - brighter than a sky full of suns, and the Spirit is dressed in flowing garments of rich crimson light - hot and glowing. Then I see the primary blue, yellow, and red spinning into a oneness of white. They dance together in never-ending circles of selfless love and mutual support. They are "one being" of pure white light - the one and only God whose brightness surpasses imagination.
Do our hearts and homes embrace: (a) a willingness to seek and offer forgiveness, (b) the desire for a sacrificial life - sharing each others burdens, (c) a deep hunger for spiritual bread - an appetite for knowing God through His Word, and (d) a passion for reflecting the light and love of God to those around us?
Following the wrong person
About twenty years ago I made the mistake of following the wrong person. I admired and envied his skills and success as a Project Manager. So I decided to venture down a path that would give me the opportunities and experience I needed to become more like him. For various reasons, as this phase of my life played out, I finally realized my mistake. I had excluded God from my decision making and had tried to be someone I was not. Struggling, I was in over my head but found that it drove me closer and deeper into my relationship with God. As I prayed by my bed each night, home-sick and in tears, God supported me through one of the toughest jobs I have ever done.
In 2 Chronicles Chapter 2 it says, "Our God is greater than all gods". There is a danger that people or things can become a substitute or replacement for God in our lives. God is the only one we can completely trust and rely on - no other.
John tells us in Chapter 2 of his first letter that if anyone loves the world the love of the Father is not in him. I had gone astray because of the lure of success and money.
In Chapter 1 of his prophecy, Nahum tells us that God is good, a stronghold in the day of trouble and he knows those who trust in Him. God was my shelter through this stormy episode and knows that my trust is now in Him. Nahum also sounds a warning that the Lord will cut down Nineveh's idols; all of their God-substitutes will be destroyed.
The unexpected return of Jesus is referenced in Luke, Chapter 17. When that time comes will he find us ready to follow him or will he find us following something or someone other than God-the-Son.
In 2 Chronicles Chapter 2 it says, "Our God is greater than all gods". There is a danger that people or things can become a substitute or replacement for God in our lives. God is the only one we can completely trust and rely on - no other.
John tells us in Chapter 2 of his first letter that if anyone loves the world the love of the Father is not in him. I had gone astray because of the lure of success and money.
In Chapter 1 of his prophecy, Nahum tells us that God is good, a stronghold in the day of trouble and he knows those who trust in Him. God was my shelter through this stormy episode and knows that my trust is now in Him. Nahum also sounds a warning that the Lord will cut down Nineveh's idols; all of their God-substitutes will be destroyed.
The unexpected return of Jesus is referenced in Luke, Chapter 17. When that time comes will he find us ready to follow him or will he find us following something or someone other than God-the-Son.
Thursday, December 4, 2008
Self-Reliant or God-Reliant?
I have always been a very impulsive person. I often jump into action without taking the time to consider and pray about how God wants me to respond in a particular situation. As a result, I have frequently made poor decisions with regards to my family, my work, my finances, the use of time, and so on. Over a period of 34 years I have had three break-downs largely because of my self-reliant attitude and over-commitment of my time. My life was thrown totally out of balance: spiritually, mentally, and physically.
In 2 Chronicles, Chapter 1 Solomon and the assembly sought out the Lord (for guidance) at Gibeon. Solomon also asks for wisdom from God rather than riches and honour.
The Apostle John tells us in Chapter 1 of his first letter that walking in God's light (relying on God rather than ourselves) gives us fellowship with Him and with others. This means that self-reliance can have a negative impact on each of us and our relationships.
In Micah, Chapter 7 the prophet says, "Therefore I will look to the Lord. I will wait for the God of my salvation. My God will hear me. The Lord will be a light to me." Micah is God-reliant.
In the 16th Chapter of Luke Jesus tells us that we cannot serve two masters (referring to God or money). But in my case I must decide whether to be self-serving or God-serving? I cannot do both.
In 2 Chronicles, Chapter 1 Solomon and the assembly sought out the Lord (for guidance) at Gibeon. Solomon also asks for wisdom from God rather than riches and honour.
The Apostle John tells us in Chapter 1 of his first letter that walking in God's light (relying on God rather than ourselves) gives us fellowship with Him and with others. This means that self-reliance can have a negative impact on each of us and our relationships.
In Micah, Chapter 7 the prophet says, "Therefore I will look to the Lord. I will wait for the God of my salvation. My God will hear me. The Lord will be a light to me." Micah is God-reliant.
In the 16th Chapter of Luke Jesus tells us that we cannot serve two masters (referring to God or money). But in my case I must decide whether to be self-serving or God-serving? I cannot do both.
A Willing Sacrifice
When I was twelve years old I remember using my earnings from delivering newspapers to buy my parents an eight-speed blender for Christmas. I willingly and gladly sacrificed my whole bank account in order to show my gratitude to Mom & Dad. I remember the absolute joy it gave me to give them a gift in appreciation for the gift of love they had given me.
In 1 Chronicles, Chapter 29 the people rejoiced with loyal hearts for they had given willingly to support the building of the Lord's temple.
In 2 Peter, Chapter 3 it says that God is not willing that any should perish. He wants everyone to come to repentance, to willingly sacrifice our self-directed life and return to a God-connected life through Jesus.
Micah says in Chapter 6 that God wants His people to willingly give up their sinful behaviour, to act justly, to love mercy, and to humbly walk with Him. But instead, Israel chose to remain wicked, violent, and deceitful.
In Chapter 15 of Luke's Gospel Jesus says there is great joy in heaven over one sinner who repents. When a person willingly gives up the old life and comes back to God it is a great reason to celebrate.
It is Jesus who made the ultimate "willing sacrifice" as he prayed "Not my will Father, but your will be done!" and then freely gave up his life on the cross for the sake of the whole world.
In 1 Chronicles, Chapter 29 the people rejoiced with loyal hearts for they had given willingly to support the building of the Lord's temple.
In 2 Peter, Chapter 3 it says that God is not willing that any should perish. He wants everyone to come to repentance, to willingly sacrifice our self-directed life and return to a God-connected life through Jesus.
Micah says in Chapter 6 that God wants His people to willingly give up their sinful behaviour, to act justly, to love mercy, and to humbly walk with Him. But instead, Israel chose to remain wicked, violent, and deceitful.
In Chapter 15 of Luke's Gospel Jesus says there is great joy in heaven over one sinner who repents. When a person willingly gives up the old life and comes back to God it is a great reason to celebrate.
It is Jesus who made the ultimate "willing sacrifice" as he prayed "Not my will Father, but your will be done!" and then freely gave up his life on the cross for the sake of the whole world.
Wednesday, December 3, 2008
God can speak through others
When I was in my late twenties a friend told me that I had been arrogant and self-centered as a teenager. It was hard to have that image reflected back to me. I was totally unaware of this during those teenage years. It was difficult to believe that I had been blind to who I was. I considered my friend's comment an act of true friendship. I believe that his words were expressing the concerns of God regarding my attitude and my actions. It helped me to see, after less than ten years as a Christian, the radical change that a friendship with God had made in my life. In 2 Corinthians, Chapter 5 it says, "Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! Paul also says in Galations, Chapter 2, "I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
In 1 Chronicles, Chapter 28 King David speaks the thoughts of God to his son Solomon. He says, "Serve God with a loyal and a willing mind for the Lord searches all hearts and understands the intent of all thoughts." This is something Solomon often forgets later in his life.
Peter is God's spokesman to the early church in Chapter 2 of his second letter. He warns them about the false teachers among them who promise liberty, through a incorrect gospel message, when they themselves are slaves to corruption.
In Micah Chapter 5 the prophet delivers God's message that his people should not worship the works of their hands. They are to be God-reliant not makers and followers of false gods.
In the Gospel of Luke, Chapter 14 Jesus as "God-the-Son" speaks directly into the lives of the people he encounters saying, "Whoever exalts himself will be humbled. Whoever humbles himself will be exalted." He also warns that those who refuse the invitation to the banquet of "God-the-Father" will not taste His supper.
Those who have ears, let them hear what "God-the-Spirit" has to say through the words of others. But always refer back to the Bible to confirm what they say is not contrary to God's word.
In 1 Chronicles, Chapter 28 King David speaks the thoughts of God to his son Solomon. He says, "Serve God with a loyal and a willing mind for the Lord searches all hearts and understands the intent of all thoughts." This is something Solomon often forgets later in his life.
Peter is God's spokesman to the early church in Chapter 2 of his second letter. He warns them about the false teachers among them who promise liberty, through a incorrect gospel message, when they themselves are slaves to corruption.
In Micah Chapter 5 the prophet delivers God's message that his people should not worship the works of their hands. They are to be God-reliant not makers and followers of false gods.
In the Gospel of Luke, Chapter 14 Jesus as "God-the-Son" speaks directly into the lives of the people he encounters saying, "Whoever exalts himself will be humbled. Whoever humbles himself will be exalted." He also warns that those who refuse the invitation to the banquet of "God-the-Father" will not taste His supper.
Those who have ears, let them hear what "God-the-Spirit" has to say through the words of others. But always refer back to the Bible to confirm what they say is not contrary to God's word.
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